Reflection Summary
Featuring Ustadha Hina Khan-Mukhtar & Ustadha Hosai Mojaddidi
CelebrateMercy · Raising Beautiful Hearts Prophetic Parenting series · Episode 8
Ustadha Hina begins with the Quranic promise, âIf you are grateful, I will surely increase youâ (14:7), using it as a foundation for teaching children gratitude.
Ask Allah for what you need, then be content with whatever He chooses.
Ustadha Hina teaches that a dua may be granted as requested, delayed or replaced with something better, answered through a harm being averted, or saved for the Hereafter.
âI did X, so I deserve Yâ breeds entitlement; we are already surrounded by blessing.
Ustadha Hosai encourages looking for forms of blessing even within a trial: it could have been worse, it may have affected worldly life rather than faith, and it came in this life rather than the next.
They learn gratitude from how we handle our own disappointments.
Children today grow up amid constant comparison and instant gratification, and many become dissatisfied easily. How do we raise children who are content with what they have and truly grateful, the way the Prophet ï·ș modeled gratitude even in hardship?
Ustadha Hina begins with a verse that moves her deeply: âIf you are grateful, I will surely increase youâ (14:7). Allah keeps His promises, so gratitude should be our response in every situation. One key to teaching children gratitude, she says, is teaching them the adab of dua: how to ask Allah for what they need, and then how to be content with whatever He wills.
She shares why this matters. She once watched a young man whose lifelong dream was to attend one particular university. As a little boy, he decorated his bedroom in its colors, and he did everything required to get in. Admission seemed certain. Then the rejection came, and he turned to his mother and said, âWhat was the point of all those night prayers? Weâve been asking for this from day one. Allah didnât answer our duas.â That moment showed her how important it is to teach children how dua really works.
Every dua is answered, she teaches, though not always in the way we expect. It may be granted as we asked, when we asked. It may be delayed, or replaced with something better. It may be answered by averting a harm that was coming our way. Or it may be saved for the Hereafter. She tells her children of a narration about a man shown the blessings waiting for him in Jannah, who canât recall doing anything to deserve them. He is told these are the duas that werenât granted in this world, and he wishes none of his duas had been answered in the dunya. Ustadha Hina believes that teaching children to understand dua this way can help protect them from despair when something they hoped for doesnât happen. She adds the Prophetic teaching that our duas are answered as long as we donât grow impatient and say, âI asked, but I wasnât answered,â because we never know where a dua is on its journey. Ustadha Hina believes this understanding can give children a steadier framework for later disappointmentsâfrom job interviews and marriage proposals to difficult medical results.
Ustadha Hosai builds on this. If children see their relationship with Allah as transactional, âI do X, so I get Y,â they will slide into ingratitude and entitlement. Instead, the verse Ustadha Hina mentioned teaches that a believer is always in blessing, whether they realize it or not. We already owe Allah everything simply for our existence, and for being part of the community of the Prophet ï·ș, even before any specific wish is granted. Ustadha Hosai also points to a teaching attributed to an early scholar about gratitude becoming a means for further blessing.
Ustadha Hosai encourages parents to help children see both ease and hardship within a larger relationship of trust in Allah. Drawing on teachings she attributes to earlier scholars, she describes trials as containing forms of blessing that may not be immediately visible: things could always be worse; the trial touched our worldly life and not our faith, and a crisis of faith would be far worse; and it came in this life, which we can bear, rather than the next. This is the perspective of the hadith: âHow wondrous is the affair of the believer; every circumstance is good for him.â
Ustadha Hina closes with practical ways to help children make dua part of their lives: waking in the last part of the night to ask for what they need; praying salat al-hajah (the prayer of need) and istikhara (the prayer for guidance) when facing decisions; making sajdat al-shukr, a prostration of thanks, when a dua comes true; giving charity alongside dua; and seeking the special times, like Friday after âAsr. Children learn that we take the means, but the outcome belongs to Allah, and our response is: âAllah knows best, and Iâm grateful for whatever He chose for me.â Ustadha Hosai connects this with a Hadith Qudsi: âI am as My servant thinks of Me.â She encourages cultivating the best opinion of Allah, relying on Him, and accepting His decree, connecting this posture with the increase in blessings she has been describing. Ustadha Hina closes by bringing the lesson back to modeling: children need not only to hear these teachings, but to see how their parents respond to their own disappointmentsâwith gratitude for whatever Allah sends their way.
Allah promises increase to those who are grateful (14:7), so gratitude should be our response in every situation. Ustadha Hina watched a young man who was rejected from his dream university ask his mother, âWhat was the point of all those prayers?â It showed her how vital it is to teach children how dua works. The adab of dua means asking Allah sincerely for what we need, and then being content with whatever He wills.
Make dua together with your child for something they want, and talk about how youâll respond if the answer looks different.
Ustadha Hina teaches children to understand dua through several possible outcomes: it may be granted as asked, delayed or replaced with something better, answered through a harm being averted, or saved for the Hereafter. She shares a narration of a man in Jannah who, seeing rewards for unanswered duas, wishes none had been answered in this world. Understood this way, no dua is ever wasted. The Prophet ï·ș taught that duas are answered as long as we donât grow impatient and say, âI asked, but I wasnât answered.â
Teach your child the ways a dua can be answered, perhaps by drawing them together as four boxes.
When children treat their relationship with Allah as a transaction, they drift toward entitlement and disappointment. A believer is always surrounded by blessing, starting with existence itself and being part of the community of the Prophet ï·ș, even when a particular wish isnât granted. Ease and hardship come from the same loving Source. Scholars taught that every trial holds hidden blessings: it could be worse, it didnât touch our faith, and it came in this life rather than the next.
At dinner this week, ask everyone to name one blessing they have that they didnât have to ask for.
Children can learn practical ways to seek Allahâs help: night prayer, the prayer of need, istikhara for decisions, charity alongside dua, special times like Friday afternoon, and a prostration of thanks when a dua comes true. The goal is to take the means while leaving the outcome to Allah, with the response: âAllah knows best, and Iâm grateful for whatever You chose for me.â Allah is as His servant thinks of Him, and children learn this trust most from seeing how their parents respond to their own disappointments.
The next time something doesnât go your way, say âAllah knows best, alhamdulillahâ out loud where your children can hear.
Sketch four boxes with your child: granted now; delayed or something better; a harm averted; saved for Jannah. Revisit it when a dua seems unanswered.
At dinner or bedtime, have each person share one thing theyâre grateful for today.
When your child wants something, help them make dua and take practical steps, then leave the outcome to Allah together.
Ustadha Hina mentions sajdat al-shukrâa prostration of gratitudeâas one way of responding when something hoped for comes to pass. Consider learning together about the practices of gratitude in your tradition.
When something disappointing happens, gently ask together: âHow could this have been worse? What good might be in it?â
There are no right or wrong answers here, just space to think about your own family.
How does my child react when something they wanted doesnât happen?
Does my child understand that every dua is answered, even if not in the way they expect?
Do I ever treat my own relationship with Allah as a transaction?
How often do we name our blessings together as a family?
When my own plans fall through, what do my children see and hear from me?
Every family is different. If youâve tried something that made a difference in your family, weâd love to hear about it.
More reflections that may help you think about this from another angle.