Reflection Summary
Featuring Ustadha Hina Khan-Mukhtar & Ustadha Hosai Mojaddidi
CelebrateMercy · Raising Beautiful Hearts Prophetic Parenting series · Episode 2
The host points to Dr. Daniel Siegelâs idea that children may be more receptive to correction when they first feel connected to the parent.
When children are not extensions of us, misbehavior stops feeling like a public verdict on our parenting.
Some children are shy, some energetic, some soft-hearted; tailor your approach to the child in front of you.
Anas said no to an errand; the Prophet ï·ș smiled, gave him space, and gently checked in later.
âMay you drink from the river in Jannahâ teaches mercy far better than a guilt trip.
Small daily responses, like how we talk about rain, shape how children respond to life.
This episode opens with an idea from Dr. Daniel Siegelâs The Whole-Brain Child: connection over correction. Children are far more open to being corrected when they feel connected to us. Yet in the process of teaching our children adab, parents often lose their own. We treat a single misbehavior as if it defines the childâs character, instead of seeing it as a moment in time that can be corrected. What matters is how we correct.
Ustadha Hosai begins with empathy, a hallmark of the Prophet ï·ș. To really understand our children, she says, we have to see them as separate people, not extensions of ourselves. When we see a child as a reflection of us, misbehavior sends us into a panic about how it looks. Understanding temperament helps: some children are introverted, some extroverted, some soft-hearted, others energetic and rambunctious. Ustadha Hosai points to Imam al-Ghazali and other teachers who, she says, strongly emphasized understanding childrenâs temperaments because adults can cause harm when they fail to understand the child in front of them. When we recognize each childâs unique nature, we can tailor our parenting to what that child actually needs.
She shares the example of Anas ibn Malik, who served the Prophet ï·ș from the age of ten and said he never once asked him, âWhy did you do this?â or âWhy didnât you do that?â Once, the Prophet ï·ș asked young Anas to run an errand, and Anas said no. The Prophet ï·ș smiled and walked away. Later he came back and gently asked, âDid you do what I asked?â and Anas replied, âIâm on it right now.â Instead of reacting in the moment and treating a childâs distraction as defiance or disrespect, he gave him space and expected good. Children are in an age of play, easily absorbed and easily distracted; responding with Prophetic empathy, and coming back a little later, gives them the chance to want to please you.
The CelebrateMercy host shares something she learned from her friend Dr. Kanita: when Dr. Kanitaâs son once forgot to bring her some water, she resisted guilt-tripping him and instead made dua for him: âMay you drink from the river in Jannah.â The host reflects on how this turns a moment of frustration into connection, mercy, and teaching.
Ustadha Hina adds that expecting good from children helps them deliver good. âDid you take care of it?â lands very differently from âYou didnât do what I asked.â She also reminds parents that adab isnât taught through grand lectures but in micro moments, the small, everyday responses to lifeâs ups and downs. The ultimate adab is with Allah, who places us in every situation. She describes four states we can find ourselves in, each with its own response: when we disobey, we turn to Allah in repentance; when we obey, we recognize that even our obedience is His gift; when we are tested, we respond with patience; and when we are blessed, we respond with gratitude.
Her favorite example: when her sons were little, it started to rain and she sang the familiar âRain, rain, go away, come again another day.â Her brother gently pointed out that the song teaches children to reject Allahâs blessing just because they want to play. So they rewrote it: âRain, rain, come on down, come and fall upon the ground⊠Youâre a mercy from our Lord⊠I turn to Allah gratefully.â They sang it every time it rained. Years later, a long-awaited picnic was cancelled because of rain. She watched her two disappointed boys at the glass door, and heard the older one tell his little brother, âItâs okay. Allahâs being kind to us. California needs the rain. Weâll go another day.â Ustadha Hina reflects that had she continued reinforcing the old âRain, rain, go awayâ message, her childrenâs response might instead have been frustration at what was happening to them. For her, the experience illustrated how small, repeated moments can shape the attitudes children carry into disappointment. Instead, a small song sung in countless ordinary moments had taught them contentment and trust. Those micro moments, she says, happen every single day, and they are where adab is truly taught.
Drawing on Dr. Daniel Siegelâs The Whole-Brain Child, the episode reminds parents that children accept correction much more readily when they feel connected. Parents can lose their own adab while trying to teach it, treating one misbehavior as if it defines a childâs character. A behavior is a moment in time. It can be corrected, but the way we correct it matters most.
Before correcting your child next time, take a breath and create a moment of calm connection first, whatever that looks like for the two of you.
When we see children as extensions of ourselves, their misbehavior feels like a reflection on us, and we panic. Seeing them as separate people lets us try to understand them. Children have different temperaments: introverted or outgoing, soft-hearted or energetic. Ustadha Hosai points to Imam al-Ghazali and other teachers who, she says, stressed the importance of understanding childrenâs temperaments to avoid inadvertently harming them. Knowing your childâs temperament helps you tailor your approach, and hold yourself more accountable for how you respond.
Think about each of your childrenâs temperaments, and one way your approach might need to differ for each.
Anas ibn Malik served the Prophet ï·ș for years and said he was never once asked âWhy did you do this?â When young Anas refused an errand, the Prophet ï·ș smiled, walked away, and later asked gently, and Anas went to do it. Children are in an age of play and easily distracted. Ustadha Hosai encourages parents not to automatically interpret a childâs distraction as defiance or disrespect. Expecting good helps children deliver good. The host shares how her friend Dr. Kanita responded when her son forgot to bring her water: instead of guilt-tripping him, she made dua for him: âMay you drink from the river in Jannah.â
When your child doesnât do what you asked, try a calm âDid you get a chance to...?â later, or respond with a short dua.
Adab isnât taught through grand lectures but in everyday micro moments, especially how we respond to what Allah places in our lives. Four states, four responses: after disobedience, repentance; in obedience, recognizing it as Allahâs gift; in hardship, patience; in blessing, gratitude. Ustadha Hina replaced âRain, rain, go awayâ with a song about rain as mercy. Years later, when rain cancelled a picnic, her son comforted his brother: âItâs okay. Allahâs being kind to us.â
Notice one small everyday phrase or habit in your home, and reshape it to reflect gratitude or trust in Allah.
Before addressing the behavior, create a moment of calm connection first. That might mean moving closer, softening your voice, or simply giving both of you a moment to settle.
If your child doesnât respond to a request, avoid escalating. Walk away and gently check in later, the way the Prophet ï·ș did with Anas.
When your child forgets or lets you down, try responding with a short dua for them instead of a guilt trip.
Replace everyday sayings like âRain, rain, go awayâ with words that see blessings in what Allah sends. Make up a song together.
Teach children simply: when we make a mistake, we say sorry to Allah; when things go well, we say alhamdulillah; when things are hard, we are patient; and when we do good, we thank Allah for helping us.
There are no right or wrong answers here, just space to think about your own family.
When my child misbehaves, do I feel it as a reflection on me? How does that change the way I respond?
What is each of my childrenâs temperament, and am I parenting each one in the way they need?
When my child doesnât do what I asked, do I usually assume defiance, or distraction?
How could I respond to my childâs next small failure with a dua instead of a rebuke?
What everyday phrases, songs, or reactions in our home might be teaching my children something I donât intend?
Every family is different. If youâve tried something that made a difference in your family, weâd love to hear about it.
More reflections that may help you think about this from another angle.