Reflection Summary
Ustadh Mohamad Baajour
A hadith names three supplications with no doubt about them: the traveler, the wronged person, and a parent praying for their child.
âMake me one who establishes prayer, and from my offspringâ (Surat Ibrahim) â a parentâs own prayer life comes first.
âI have commended her and her descendants to Your protection from Shaytanâ (Aal-Imran 36) â open to any parent, for a son or a daughter.
âGood offspring from Your presence, You are the One who hears the duaâ (Aal-Imran 38) â recommended in the last part of the night, with certainty.
âGrant us from our spouses and offspring comfort to our eyes, and make us an example for the righteousâ (Al-Furqan 74).
Ustadh Baajour warns that because a parentâs dua is answered, an angry curse said in frustration carries real risk of being accepted â guard your tongue with your children.
The talk opens with a truth every parent already feels: a righteous child is a joy of life, while a wicked, disrespectful, disobedient child can make even a wealthy parentâs life miserable. Ustadh Baajour emphasizes the seriousness Islam places on disrespect and disobedience toward parents. From there, Ustadh Baajour grounds the whole talk in a hadith naming three supplications that are answered, with no doubt about it: the dua of a parent for their child, the dua of the traveler, and the dua of the one who has been wronged. A parentâs dua for their child sits in that short, powerful list, which is exactly why the Quran preserves so many examples of parents making it.
The first dua comes from our father Ibrahim (peace be upon him), in Surat Ibrahim: âRabbij âalnee muqeemas-salati wa min dhurriyyati, Rabbana wa taqabbal duâaâ â âMy Lord, make me one who establishes prayer, and from my offspring. Our Lord, and accept my dua.â Ibrahim (AS) asks for his own prayer first, then his childrenâs. Ustadh Baajour connects this directly to a question he says he is asked constantly: âmy son is 16, my son is 18, my son is 21, my daughter is 23, and they are not praying.â This dua is offered as one of the greatest a parent can make for a child to start praying, starting with the parentâs own example.
The second dua belongs to a mother, so that no one thinks these duas are only for fathers: the wife of Imran, the mother of Maryam (peace be upon her), recorded in Surat Aal-Imran, ayah 36. After naming her newborn daughter Maryam, she said, in effect, âI have commended her and her descendants to Your protection from Shaytan, the outcast.â Ustadh Baajour notes this dua isnât limited to daughters or to the name Maryam; any parent can use it, asking Allah to protect their children, sons or daughters, from the whispers of both human and jinn shayateen.
The third dua is Zakariyaâs (peace be upon him), also in Surat Aal-Imran, ayah 38, made after he saw Maryam provided for out of season and realized such provision comes from Allah alone: ââŚgood offspring from Your presence. Indeed, You are the One who hears the dua.â Ustadh Baajour recommends this dua especially for those struggling to have children, and encourages making it in the last part of the night with yaqeen.
The last two duas are not tied to a specific prophet; they are general duas any believer can make. The fourth, from Surat Al-Furqan, ayah 74, asks Allah to âgrant us from our spouses and our offspring comfort to our eyes, and make us an example for the righteous.â A wife can make it for a righteous husband, a husband for a righteous wife, and it covers not just oneâs children but grandchildren and every generation after. The fifth, from Surat Al-Ahqaf, ayah 15, is described as one of Ustadh Baajourâs personal favorites because it covers past, present, and future all at once: gratitude for the blessing Allah gave both you and your parents, help to do righteous deeds that please Him, righteousness for your offspring, all of them, not just your children but your grandchildren and great-grandchildren, and personal repentance. He recommends memorizing this one and repeating it often.
The talk closes with two practical points. First: every so often, let your child actually hear you making dua for them, hear you say âya Allah, be pleased with my son,â out loud. Ustadh Baajour shares that one of his own most joyous moments is his mother telling him, before hanging up the phone, âmay Allah be pleased with you,â because the Prophet (peace be upon him) taught that Allahâs pleasure is tied to a parentâs pleasure. Letting a child hear the dua both strengthens the bond and teaches them, by example, to one day make dua for their own children. Second, and most urgent: Ustadh Baajour strongly warns parents against making dua against their children in anger, citing a Prophetic warning against invoking curses at a time when supplications may be accepted. The talk closes with a collective dua: may Allah protect all our children, make them the coolness of our eyes, bless them with righteous spouses and righteous friends, and make their last deeds their best deeds.
A hadith is cited naming three supplications that are answered, with no doubt about it: the dua of a parent for their child, the dua of the traveler, and the dua of the one who has been wronged. A righteous child is described as a joy of life, while a disrespectful, disobedient child can make even a wealthy parentâs life miserable, which is exactly why this category of dua matters so much. Ustadh Baajour emphasizes the seriousness Islam places on disrespect and disobedience toward parents, underlining how seriously this relationship is treated. Because a parentâs dua is mustajab, answered, it cuts both ways: it is a source of real power for good, and a real danger if used carelessly in anger.
Start treating dua for your children as a real, powerful tool, not just a nice sentiment, and make it a regular part of your day.
Ibrahim (peace be upon him), Surat Ibrahim: âMake me one who establishes prayer, and from my offspring. Our Lord, and accept my dua.â He asks for his own consistency in prayer before his childrenâs. The mother of Maryam (peace be upon her), Aal-Imran 36: âI have commended her and her descendants to Your protection from Shaytan, the outcast.â A simple dua of protection any parent can make, for a son or a daughter. Zakariya (peace be upon him), Aal-Imran 38: âGood offspring from Your presence. Indeed, You are the One who hears the dua.â Recommended especially for anyone struggling to have children, made in the last part of the night with real certainty. Together these three duas cover a parentâs own practice, a childâs protection, and a childâs very existence and goodness.
Memorize one of these three duas this week and say it after a daily prayer.
Al-Furqan 74: âGrant us from our spouses and our offspring comfort to our eyes, and make us an example for the righteous.â Open to any believer, and covers not just children but grandchildren and every generation after. Al-Ahqaf 15: a personal favorite of Ustadh Baajourâs because it covers past, present, and future at once, gratitude for Allahâs blessing on you and your parents, help to do deeds that please Him, and righteousness for all of your offspring. Recommended to memorize and repeat often. The talk closes with two points: let your child sometimes hear you making dua for them out loud, and, most urgent, Ustadh Baajour warns never to make dua against your own child in anger, citing a Prophetic warning that such a dua may be exactly the one that gets accepted.
The next time you feel the urge to curse your child in frustration, stop, breathe, and make dua for them instead.
Choose one of the five duas this week and commit it to memory, in Arabic if you can, so it becomes a habit rather than something you have to look up.
Choose a regular moment in your day to make one of these duas for your children so it becomes a consistent practice.
Put the Arabic or the translation somewhere you will see daily, the fridge, a sticky note, a phone lock screen.
Every so often, say a dua for your child out loud where they can hear it, rather than only silently.
The next time anger rises with your child, pause before you speak, and if something slips out, follow it immediately with a sincere dua for them instead.
There are no right or wrong answers here, just space to think about your own family.
How often do I actually make dua specifically for my children, versus just worrying about them?
Have I ever said something like âmay Allah...â to my child in anger? What would it look like to catch myself next time?
Which of these five duas speaks most to what I am going through with my child right now?
Do I pray consistently myself, the way Ibrahimâs dua asks for first? What does my own example teach my child about prayer?
When did I last let my child hear me make dua for them out loud?
Every family is different. If youâve tried something that made a difference in your family, weâd love to hear about it.
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